"By Knocking at Our Door, God Challenges Us and Our Freedom"
VATICAN CITY, DECEMBER 25, 2005 (Zenit.org).-
Here is a translation of Benedict XVI's Christmas message delivered at midday
before he imparted the blessing "urbi et orbi" (to the city of Rome and the
world).
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"I bring you good news of a great joy … for to you is born this day in the city
of David a Savior, who is Christ the Lord" (Luke 2:10-11).
Last night we heard once more the Angel's message to the shepherds, and we
experienced anew the atmosphere of that holy night, Bethlehem Night, when the
Son of God became man, was born in a lowly stable and dwelt among us. On this
solemn day, the Angel's proclamation rings out once again, inviting us, the men
and women of the third millennium, to welcome the Savior. May the people of
today's world not hesitate to let him enter their homes, their cities, their
nations, everywhere on earth!
In the millennium just past, and especially in the last centuries, immense
progress was made in the areas of technology and science. Today we can dispose
of vast material resources. But the men and women in our technological age risk
becoming victims of their own intellectual and technical achievements, ending up
in spiritual barrenness and emptiness of heart. That is why it is so important
for us to open our minds and hearts to the Birth of Christ, this event of
salvation which can give new hope to the life of each human being.
Wake up, O man! For your sake God became man" (St. Augustine, "Sermo," 185).
Wake up, O men and women of the third millennium! At Christmas, the Almighty
becomes a child and asks for our help and protection. His way of showing that he
is God challenges our way of being human. By knocking at our door, he challenges
us and our freedom; he calls us to examine how we understand and live our lives.
The modern age is often seen as an awakening of reason from its slumbers,
humanity's enlightenment after an age of darkness. Yet without the light of
Christ, the light of reason is not sufficient to enlighten humanity and the
world. For this reason, the words of the Christmas Gospel: "the true Light that
enlightens every man was coming into this world" (John 1:9) resound now more
than ever as a proclamation of salvation. "It is only in the mystery of the Word
made flesh that the mystery of humanity truly becomes clear" ("Gaudium et Spes,"
No. 22). The Church does not tire of repeating this message of hope reaffirmed
by the Second Vatican Council, which concluded 40 years ago.
Men and women of today, humanity come of age yet often still so frail in mind
and will, let the Child of Bethlehem take you by the hand! Do not fear; put your
trust in him! The life-giving power of his light is an incentive for building a
new world order based on just ethical and economic relationships. May his love
guide every people on earth and strengthen their common consciousness of being a
"family" called to foster relationships of trust and mutual support. A united
humanity will be able to confront the many troubling problems of the present
time: from the menace of terrorism to the humiliating poverty in which millions
of human beings live, from the proliferation of weapons to the pandemics and the
environmental destruction which threatens the future of our planet.
May the God who became man out of love for humanity strengthen all those in
Africa who work for peace, integral development and the prevention of
fratricidal conflicts, for the consolidation of the present, still fragile
political transitions, and the protection of the most elementary rights of those
experiencing tragic humanitarian crises, such as those in Darfur and in other
regions of central Africa. May he lead the peoples of Latin America to live in
peace and harmony. May he grant courage to people of good will in the Holy Land,
in Iraq, in Lebanon, where signs of hope, which are not lacking, need to be
confirmed by actions inspired by fairness and wisdom; may he favor the process
of dialogue on the Korean peninsula and elsewhere in the countries of Asia, so
that, by the settlement of dangerous disputes, consistent and peaceful
conclusions can be reached in a spirit of friendship, conclusions which their
peoples expectantly await.
At Christmas we contemplate God made man, divine glory hidden beneath the
poverty of a Child wrapped in swaddling clothes and laid in a manger; the
Creator of the Universe reduced to the helplessness of an infant. Once we accept
this paradox, we discover the Truth that sets us free and the Love that
transforms our lives. On Bethlehem Night, the Redeemer becomes one of us, our
companion along the precarious paths of history. Let us take the hand which he
stretches out to us: It is a hand which seeks to take nothing from us, but only
to give.
With the shepherds let us enter the stable of Bethlehem beneath the loving gaze
of Mary, the silent witness of his miraculous birth. May she help us to
experience the happiness of Christmas, may she teach us how to treasure in our
hearts the mystery of God who for our sake became man; and may she help us to
bear witness in our world to his truth, his love and his peace.
[Original text in Italian; translation issued by the Holy See]